I'M NOT DIFFERENT
In the beginning, it was four whole years before A.A. brought
permanent sobriety to even one alcoholic woman. Like the "high
bottoms, " the women said they were different; . . . The
Skid-Rower said he was different . . . so did the artists and the
professional people, the rich, the poor, the religious, the agnostic, the
Indians and the Eskimos, the veterans, and the prisoners. . . .
nowadays all of these, and legions more, soberly talk about how very
much alike all of us alcoholics are when we admit that the chips are
finally down.
AS BILL SEES IT, p. 24
I cannot consider myself "different" in A.A.; if I do I isolate myself
from others and from contact with my Higher Power. If I feel
isolated in A.A., it is not something for which others are responsible.
It is something I've created by feeling I'm "different" in some way.
Today I practice being just another alcoholic in the worldwide Fellowship of
Alcoholics Anonymous.
from "Daily Reflections"
In the beginning, it was four whole years before A.A. brought
permanent sobriety to even one alcoholic woman. Like the "high
bottoms, " the women said they were different; . . . The
Skid-Rower said he was different . . . so did the artists and the
professional people, the rich, the poor, the religious, the agnostic, the
Indians and the Eskimos, the veterans, and the prisoners. . . .
nowadays all of these, and legions more, soberly talk about how very
much alike all of us alcoholics are when we admit that the chips are
finally down.
AS BILL SEES IT, p. 24
I cannot consider myself "different" in A.A.; if I do I isolate myself
from others and from contact with my Higher Power. If I feel
isolated in A.A., it is not something for which others are responsible.
It is something I've created by feeling I'm "different" in some way.
Today I practice being just another alcoholic in the worldwide Fellowship of
Alcoholics Anonymous.
from "Daily Reflections"
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